Believe it or not, it's possible to have a bad short-term missions experience. Most times, this is not the fault of the situation or organization. Often, the root cause is the short-termer's own attitudes and expectations.
To maximize your short-term experience, AVOID doing the things on this Top Ten list:
If you'll do all of these Top Ten things (or even some of them), I promise you will have a less-than-fruitful and a not-so-enjoyable short-term mission trip. These are, ntaurally, tongue-in-cheek rules. You and your team members need to be doing the opposite!
adapted from an issue of Commissioned
|Question: "Do people actually do
the things on this list?"|
Yes, they do. Recently, a friend who needs to remain anonymous wrote to me: "I had a woman on two of my trips who consistently did five things on your list. Last year, I actually prayed that she couldn't come. God answered my prayer."
One short-term mission leader makes his team members memorize this servanthood
No rights. No control. No status. Whenever. However. Wherever.
"Seeing not only cultural differences but all the similarities that there are between peoples will make us better citizens and better Christians." -- Dee Kelley
|"You shall not let other group members get on your nerves." . . . and there are nine more|
Seven devotionals on the subject of "Waiting on the Holy Spirit," written to be used by a JESUS film mission trip team of Souithern Nazarene University students headed to Africa for the summer
"Without the convicting work of the Spirit, our preaching is in vain. Without the gifts, guidance and power of the Spirit, our mission is mere human effort. And without the fruit of the Spirit, our unattractive lives cannot reflect the beauty of the gospel." -- The Cape Town Commitment
Would the disciples have accomplished anything without the Holy Spirit? No. Will we?
That question needs to ring continually in our ears because we missionary types are usually highly motivated self-starters. If we weren't, we probably wouldn't have gotten past all the obstacles there are to involvement in global evangelism. Because we're highly motivated we look ahead. We try to see the "bigger picture" and we try to achieve long lists of objectives.
We face great temptations to take off on our own power and then wind up asking the Lord to bless activities we've already got going and plans we've already laid out. We almost seem to fear that "waiting" on the Spirit is irresponsible.
In the light of Scripture, that's getting things a bit backward, isn't it? Isn't looking to God for power and wisdom and direction the first thing we're supposed to be doing? Why would we dare attempt to do anything until He has made good on His promise of "power from on high"?
What great imagery the phrase "clothed with power" gives us. We wouldn't walk outside on an extremely cold day without winter clothing. We wouldn't walk into a high-paying job interview without giving thought to what we should be wearing. So, why would we dare attempt to do ministry without being "clothed with power from on high"
A.B. Simpson, founder of the Christian and Missionary Alliance, made a significant comment about this passage from Luke. He said, "These waiting days were necessary to enable the disciples to realize their need, their nothingness, their failure and their dependence upon the Master. They had to get emptied first before they would get filled." [ missionary hymns composed by Simpson ]
Do we realize our need to depend on Him? Have we really understood that we likely need to be emptied before He can fill us? Are we truly committed to staying and wanting until we "have been clothed with power from on high"?
How do we "stay" and "wait" on the Holy Spirit? We self-starter types get impatient. We wonder why He hasn't come. We ask ourselves: "What are we waiting on?"
In the midst of our impatient waiting, we must realize that any holdup likely isn't with Him. It's most likely caused by us. We may incorrectly conclude that the Holy Spirit (or Holy Ghost as some older English Bible translations say) is tardy about moving. The issue may actually be about our learning to wait, one of the things that classic devotional writers have sometimes listed as an important "spiritual discipline."
Lewis Smedes, who taught at Fuller Theological Seminary, once wrote about why we need to wait: "Waiting is our destiny . . . We wait in the darkness for a flame we cannot light. We wait . . . for a happy ending we cannot write."
Here are seven steps for effective "waiting on the Holy Spirit."
Waiting is not something many of us do well. Our culture engenders a sort of vending machine mentality in us. We want things instantly. Our computers never seem to be fast enough. We insist that stores open more cash registers when there are more than 3 customers in check-out lines. We eat lunch in restaurants that guarantee food on our tables in under five minutes. We want direct flights because we hate to change planes. Because we want to do it all and do it now, we cram far too many things into our calendars. Thus, God's "not yet" can sound like a "not ever" to our ears.
Many of us would have been very impatient after Jesus' resurrection. Having Him tell us to sit around Jerusalem waiting might have bothered us. After a few days in the Upper Room, some of us would have walked out the door. We'd have told the others they could wait all they wanted to. In the end, we would have wound up very disappointed because of our feeling that we couldn't wait on His timing.
A. B. Simpson once wrote: "There are some spiritual conditions that cannot be accomplished in a moment. The breaking up of the fallow ground takes time. The frosts of winter are as necessary as the rains of spring to prepare the soil for fertility. God has to break our hearts to pieces by the slow process of His discipline, and grind every particle to power, and then to mellow us and saturate us with His blessed Spirit, until we are open for the blessing He has to give us."
One product of a patient waiting on the Lord is the fostering of godly perspectives. If we'll back off from rushing things and not insist on moving too quickly, we'll gain wisdom. Not long ago, Queen Esther Marrow and The Harlem Gospel Singers recorded a song titled: "You Can't Hurry God, He's Right On Time." How true!
A.B. Simpson finishes that earlier paragraph with this plea: "Oh, let us wait upon the Lord with brokenness of heart, with openness of soul, with willingness of spirit, to hear what God the Lord will say!"
I wonder what it was like in that Upper Room. They had been told that there was something new coming. They felt life likely wasn't going to be simply more of the same. As they waited, however, the hours and and days began to slip by.
Was there impatience in the air? Had the excitement of the Resurrection turned to boredom as the waiting days went by? Or, is it possible that the atmosphere of the Upper Room crackled with that kind of electricity one senses in people waiting for a championship sporting event to begin?
When I was teaching at Southern Nazarene University, my wife and I became big fans of the SNU women's basketball team. In March of 2004 we traveled to Jackson, TN to watch the SNU Crimson Storm play in (and ultimately win) the NAIA Division I national tournament. On the morning of the championship game, there was anticipation within us throughout the day. There was excitement in the air as we arrived at the arena even before they opened the doors to let in spectators.
As we waited to present our tickets to get into the arena, we wondered if Katie Snodgrass would do some of her behind-the-back dribbles. We visualized Katie Korfe hitting some three-pointers. We anticipated there would be suffocating defensive moves by Julie Fulbright and Christi Rush.
Shouldn't a kind of electric anticipation be characteristic of how we "wait on the Holy Spirit"? Tragically, we sometimes let ministry and our involvement in church become so routine that there's no longer a sense of shared excitement. I say "tragic" because when the goosebumps and the electricity in the air disappear, it is a tragic time.
Even as we wait on Him, let's be energized by the eager anticipation of what He will do. Every encounter with Him can be an empowering moment. The fulfillment of His promises always means something good even if -- like those gathered in the Upper Room -- we don't know all the details about what is coming. We can be assured, however, that it will be worth waiting for.
Sometimes, we highly-motivated types want to rush out to serve the Lord using not much more than our own thoughts, ambitions, actions and desires. We need to reflect a bit on the stern warning given in Isaiah 30 to those who develop plans without bothering to ask if they fit the mind and will of God.
The discipline of waiting on the Holy Spirit is a powerful reminder to me that I'm not to be the one ultimately in charge. I need to be reminded of that often. When we truly learn to wait on God, we discover how great He is, how immense His love is toward us, how powerful He is and how involved He wants to be in our lives.
Years ago Andrew Murray wrote a devotional book called Waiting on God. In these 31 devotionals Murray pours out his message that an adequate knowledge and understanding of the ways of God only comes to those who know how to patiently wait. So, in some ways, our willingness to wait on the Holy Spirit can be a measure of whether we have recognized the real source of power and cleansing and strength.
In one of his books, Henri Nouwen recounts a spiritual insight that came to him through a friendship he had struck up with the Flying Rodleighs, famous German trapeze artistes. Nouwen spent a week in Germany with this group of South Africans and Americans. One day the trapeze group leader told Nouwen: "As a flyer, I must have complete trust in my catcher. The public might think that I am the great star of the trapeze, but the real star is Joe, my catcher. He has to be there for me with split second precision and grab me out of the air as I come to him in the long jump. . . The secret is that the flyer does nothing and the catcher does everything. . . The worst thing the flyer can do is to try to catch the catcher. . . .A flyer must fly and a catcher must catch, and the flyer must trust, with outstretched arms, that his catcher will be there for him."
What a great picture of what God asks us to do. We are the flyer and He is the catcher. We are as dependent on Him as the trapeze flyer is upon his catcher. People may see us and think how great we are but the real star of this is our Lord, not us.
On this day, as you swing through the air seemingly far, far above safety, you must trust in the the Lord to be your catcher. Wait for Him; He will be there for you.
The phrase "waiting on the Holy Spirit" may well bring to mind our Quaker friends. They place great value in learning to wait on the Holy Spirit even in the leading of a worship gathering. The Quakers don't rush pell-mell through a pre-arranged order of service (like we sometimes do). Our Quaker friends expectantly wait for the Lord to lead in ways that can seem very strange to those of us who have carefully crafted orders of service which we distribute beforehand to worshipers. There's a spontaneity about Quaker gatherings. When they gather for worship, there's an attentive waiting for God to move and speak.
We're not Quakers and this is not a call to emulate their style of worship. We can, however, learn some things from our Quaker friends about the need to wait on the Holy Spirit. For us, waiting on the Spirit may mean going ahead with our plans with the clear understanding that if and when He breaks in on us, we're more than ready to abandon what we had planned and go with His program and agenda. That's because we value His presence far more important than any of our plans or programs. Maybe we need to ask ourselves: When was the last time God broke in on one of our gatherings?
The obvious message of this passage in Proverbs is that it is the Lord who will deliver us from our enemies. This passage is clear in the source of deliverance: It is the Lord. Because it is He who is our Deliverer, it is in the presence of His Spirit that we will find true peace (shalom), depth and unity.
Whether it's a need for deliverance or for guidance in a worship gathering, let's "wait" on the Lord.
We've spent six days reflecting on what it means to "wait on the Holy Spirit." There's both an upside and a downside to this reflection on waiting. The downside is that "waiting on the Holy Spirit" could become an excuse. It can become an excuse for doing nothing or else an excuse for eventually saying that my own human conclusions about something are truly revelations from God.
In one of his devotionals in his classic book My Utmost for His Highest, Oswald Chambers uses as a springboard the last verse of John 14. Those are Jesus words to his disciples when he gets them up from the Last Supper table to head to the Garden of Gethsemane where the events that will lead to His crucifixion will start to quickly unfold. Taking that command to get up and get going, Chambers writes: "Dreaming about a thing in order to do it properly is right; but dreaming about it when we should be doing it is wrong. . . . When we are getting into contact with God in order to find out what He wants, dreaming is right; but when we are inclined to spend our team in dreaming over what we have been told to do, it is a bad thing and God's blessing is never in it."
Waiting on God is not the only verb in the Bible. There are lots of other action verbs in His commands: Seek, go, find, comfort, preach, love, believe, proclaim, reprove, avoid, deliver, bless, protect, control, give, forgive, defend, devote, discern, encourage, teach, lead, follow, fight . . .
Are we quietly waiting on the Holy Spirit because we are convinced that's what God wants? Or, has God already spoken and we're day-dreaming out of a reluctance to do what He has already commanded? Is my sitting still a true "waiting on the Spirit" or am I sitting out of fear about getting out of my comfort zone?
I need to prayerfully ask the Spirit's guidance. However, I must never use "waiting to hear from Him" as an excuse for not doing what He has already said in His Word: serve others, proclaim the Kingdom, care for the "alien," reprove the wayward sinner, be His hands of justice for the poor, be compassionate . . .
-- Howard Culbertson
1 + 2 + 1 Mission trip team commissioning litany Devcotional reflectcion on serving Elephant and mouse parable
Fundraising: Fundraising characters Getting financial support Fundraisers Sample support-raising letters PowerPoiont: fundraising
Mission trip health tips Reentry: Coming home Safe travel tips during mission trips Ten commandments for mission trip participants Testimonial from mission trip participant Training exercise Mission trip travel checklist Mission trip phases Ten ways to avoid becoming a missionary Knowing God's will PowerPoint presentations u sed in classes and other venues