Believe it or not, it's possible to have a bad short-term missions experience. Most times, this is not the fault of the situation or the organization setting up the trip. Instead, the attitude and epectations of a short-term trip participant often wind up being the root causes of negative experiences.
To maximize your short-term experience, AVOID doing things on this Top Ten list:
If you do all these Top Ten things (or even some of them), I promise you will have a less-than-fruitful and not-so-enjoyable short-term mission trip. These are, naturally, tongue-in-cheek rules. You and your team members need to be doing the opposite!
-- adapted from an issue of Commissioned
| Question: "Do people actually do
the things on this list?" Yes, they do. Recently, a friend who needs to remain anonymous wrote to me: "I had a woman on two of my trips who consistently did five things on your list. Last year, I actually prayed that she couldn't come. God answered my prayer." |
One short-term mission leader makes his team members memorize this servanthood
"mantra:"
No rights. No control. No
status. Whenever. However. Wherever.
"Seeing not only cultural differences but all the similarities between peoples will make us better citizens and Christians." -- Dee Kelley
Your choices on a short-term mission trip will determine whether you are building bridges or burning them as you try to minister cross-culturally
Okay, so these aren't the 10 commandments given to Moses on Mt. Sinai. However, these principles are foundational to success in short-term cross-cultural experiences.
Violating these ten commandments (even if Moses didn't receive them and handed them on) will likely spoil your short-term experience and tarnish your contribution to a clear witness for Christ in a cross-cultural setting. Keeping these ten rules will make your short-term mission trip far more fruitful and successful in terms of the Kingdom of God.
"I learned a lot about myself and about God on two month-long mission trips to Washington, D.C.. Those two trips were God's way of telling me that there are other people who need to hear about Him . . . It was, without a doubt, the best two months of my life." -- Johanna Rice
"Whoever listens to me will live in safety and be at ease, without fear of harm" -- Proverbs 1:33
During a Nazarene Missions Team short-term mission trip in Monterrey, Mexico, a lady fell at a construction site and dislocated her shoulder. In the aftermath of that accident, veteran mission trip participant Ken Earman drew a pie diagram on a paper napkin.
As he handed that napkin to me, he mentioned all the ingredients that go into a pie. A mission trip is like a pie, he said. Like a pie, a mission trip has a variety of ingredients. The ingredients of a good mission trip "pie" include things like:
Ken noted that putting together a good mission trip pie usually takes a long time. Then he said, "But, the first piece of that pie that gets served at the destination is safety. Don't serve any other piece of the pie until the safety one has been eaten!"
Ken Earman was right. Psalm 23 affirms God's presence even in life's dark moments. We are also offered the guidance of the Holy Spirit. And we are cautioned against reckless stupidity!
"Let Your hand be with me, and keep me from harm" -- 1 Chronicles 4:9
Jeff felt like Katy had disrespected him.
On Sunday evening, the two college students had been introduced to each other as teammates for
a summer of short-term missions. They then spent an intensive week of training with their four
teammates and other students going to 20 different countries. At a Saturday evening
bonfire on the beach, Katy made a remark to Jeff that seemed too flirtatious and possibly even laced with sexual innuendo.
He felt it needed to be addressed, but he didn't know in what way.
It had been a great training camp in California. Jeff, who was a student at a university in America's heartland, was excited about spending the summer in Nigeria with the team to which he had been assigned. His five teammates were all from different universities. They seemed to have a good mix of personalities. Katy was by far the most boisterous. Jeff thought some of her outbursts bordered on the inappropriate. Still, in his confidence that the Holy Spirit had put their team together, he trusted that Katy's exuberance would be used in their ministry, which they had been told would involve outreach to Muslims.
They had now arrived at the next-to-last night of training camp. The nearly 100 Youth in Mission participants and the training staff were at an evening campfire on the beach. The laid-back evening was a welcome break from the crammed week of seminars, team-building exercises, and spiritual development sessions.
Jeff was lost in reflections on the weeks of ministry ahead as he stood facing the fire. People from his own team and others were milling around, enjoying the fire and the sound of ocean waves on the sand. His teammate Katy was directly on the other side of the fire from Jeff Her back was to the fire as she talked to friends.
A cool breeze was blowing, but the fire was hot. As the fire warmed up those around it, Katy decided to take off her sweatshirt. When she pulled it over her head, the back of her tee shirt underneath rode up with it.
Though Jeff was facing Katy, his mind was far away. In just 48 hours, they would be in Nigeria! Then, when Katy began taking off her sweatshirt, her movements caught his eye. Jeff found himself staring at his teammate's bare back. He shifted his gaze away. It was too late. One of the young ladies with Katy saw Jeff looking across the fire and said something to Katy. Pulling her shirt back down, Katy looked back over her shoulder with a mischievous grin.
"Give you a thrill, Jeffie?" she said loudly enough for all of those nearby to hear.
Stunned, Jeff just stood there. For a millisecond, he tried to think of a snappy comeback. Then he decided not to respond as Katy turned back toward her friends.
What Katy had just done seemed very inappropriate. Even outside the Youth in Mission context, her language and manner seemed too coquettish. As far as Youth in Mission was concerned, what she had done ran counter to several things emphasized during their week of training: (1) The need to protect team dynamics and guard against cross-cultural misunderstandings by avoiding romantic involvements during the summer, (2) The insidiousness of sexual temptations during lonely times they might encounter in their eight weeks away from family and friends, (3) Specifically for Jeff and Katy's team, the opportunities they might have in Nigeria to challenge the prevalent Islamic view that American Christians were morally bankrupt.
As the evening went on, Jeff wondered what he was supposed to do now.
Need help in deciding what Jeff should do? [ case study discussion guide ]
Use these for team devotions before going on a mission trip or even during that trip
Seven devotionals on the subject of "Waiting on the Holy Spirit," written to be used by a JESUS film mission trip team of Southern Nazarene University students headed to Africa for the summer
"Without the convicting work of the Spirit, our preaching is in vain. Without the Spirit's gifts, guidance, and power, our mission is mere human effort. And without the fruit of the Spirit, our unattractive lives cannot reflect the beauty of the gospel." -- The Cape Town Commitment
Would the disciples have accomplished anything without the Holy Spirit? No. Will we?
That question needs to ring continually in our ears because we missionary types are usually highly motivated self-starters. We probably wouldn't have gotten past all the obstacles to involvement in global evangelism if we weren't. Because we're highly motivated, we look ahead. We try to see the "bigger picture," and we try to achieve long lists of objectives.
We face great temptations to take off on our own power and then wind up asking the Lord to bless activities we've already got going and plans we've already laid out. We almost seem to fear that "waiting" on the Spirit is irresponsible.
In the light of Scripture, that's getting things backward. Isn't looking to God for power, wisdom, and direction the first thing we should do? Why would we dare attempt to do anything until He has made good on His promise of "power from on high"?
What great imagery the phrase "clothed with power" gives us. We wouldn't walk outside on an extremely cold day without winter clothing. We wouldn't walk into a high-paying job interview without considering what we should be wearing. So, why would we dare attempt to do ministry without being "clothed with power from on high"
A.B. Simpson, the founder of the Christian and Missionary Alliance, commented significantly about this passage from Luke. He said, "These waiting days were necessary to enable the disciples to realize their need, their nothingness, their failure, and their dependence upon the Master. They had to get emptied first before they would get filled." [ missionary hymns composed by Simpson ]
Do we realize our need to depend on Him? Have we really understood that we may need to be emptied before He can fill us? Are we truly committed to staying and wanting until we "have been clothed with power from on high"?
How do we "stay" and "wait" on the Holy Spirit? We self-starter types get impatient. We wonder why He hasn't come. We ask ourselves: "What are we waiting on?"
Amidst our impatient waiting, we must realize that any holdup likely isn't with Him. It's most likely caused by us. We may incorrectly conclude that the Holy Spirit (or Holy Ghost, as some older English Bible translations say) is tardy about moving. The issue may be about our learning to wait, one of the things classic devotional writers have sometimes listed as an important "spiritual discipline."
Lewis Smedes, who taught at Fuller Theological Seminary, once wrote about why we need to wait: "Waiting is our destiny . . . We wait in the darkness for a flame we cannot light. We wait . . . for a happy ending [that] we cannot write."
Here are seven steps for effective "waiting on the Holy Spirit."
Waiting is not something many of us do well. Our culture engenders a vending machine mentality in us. We want things instantly. Our computers never seem to be fast enough. We insist that stores open more cash registers when more than three customers are in check-out lines. We eat lunch in restaurants that guarantee food on our tables in under five minutes. We want direct flights because we hate to change planes. We cram far too many things into our calendars because we want to do it all and do it now. Thus, God's "not yet" can sound like a "not ever" to our ears.
Many of us would have been very impatient after Jesus' resurrection. Having Him tell us to sit around Jerusalem waiting might have bothered us. After a few days in the Upper Room, some of us would have walked out the door. We'd have told the others they could wait all they wanted to. In the end, we would have wound up very disappointed because of our feeling that we couldn't wait on His timing.
A. B. Simpson once wrote: "There are some spiritual conditions that cannot be accomplished in a moment. The breaking up of the fallow ground takes time. The frosts of winter are as necessary as the rains of spring to prepare the soil for fertility. God has to break our hearts to pieces by the slow process of His discipline, grind every particle to powder, and then mellow us and saturate us with His blessed Spirit until we are open for the blessing He has to give us."
One product of patiently waiting on the Lord is that it can foster godly perspectives. We'll gain wisdom if we can back off from rushing things and refrain from moving too quickly. Years ago, Queen Esther Marrow and The Harlem Gospel Singers recorded a song titled: "You Can't Hurry God. He's Right On Time." How true!
A.B. Simpson finishes that earlier paragraph with this plea: "Oh, let us wait upon the Lord with brokenness of heart, with openness of soul, with willingness of spirit, to hear what God the Lord will say!"
What was it like in that Upper Room? They had been told that something new was coming. They felt life was likely not going to be simply more of the same. However, as they waited, the hours and days began to slip by.
Was there impatience in the air? Had the excitement of the Resurrection turned to boredom as the waiting days went by? Or, is it possible that the atmosphere of the Upper Room crackled with that kind of electricity one senses in people waiting for a championship sporting event to begin?
When I was teaching at Southern Nazarene University, my wife and I became big fans of the SNU women's basketball team. In March of 2004, we traveled to Jackson, TN, to watch the SNU Crimson Storm play in, and ultimately win the NAIA Division I national tournament. On the morning of the championship game, we felt an anticipation that remained with us throughout the day. There was excitement in the air as we arrived at the arena, even before they opened the doors to let in spectators.
As we waited to present our tickets to get into the arena, we wondered if Katie Snodgrass would do some of her behind-the-back dribbles. We visualized Katie Korfe hitting some three-pointers. We anticipated there would be suffocating defensive moves by Julie Fulbright and Christi Rush.
Shouldn't a kind of electric anticipation be characteristic of how we "wait on the Holy Spirit"? Tragically, we sometimes let ministry and our involvement in church become so routine that there's no longer a sense of shared excitement. I say "tragic" because it is a tragic time when the goosebumps and the electricity in the air disappear.
Even as we wait on Him, let's be energized by the eager anticipation of what He will do. Every encounter with Him can be an empowering moment. The fulfillment of His promises always means something good even if -- like those gathered in the Upper Room -- we don't know all the details about what is coming. We can be assured, however, that it will be worth waiting for.
We highly motivated types sometimes want to rush out to serve the Lord using little more than our thoughts, ambitions, actions, and desires. We need to reflect a bit on the stern warning given in Isaiah 30 to those who develop plans without bothering to ask if they fit the mind and will of God.
The discipline of waiting on the Holy Spirit powerfully reminds me that I'm not the one ultimately in charge. I need to be reminded of that often. When we truly learn to wait on God, we discover how great He is, how immense His love is toward us, how powerful He is, and how involved He wants to be in our lives.
Years ago, Andrew Murray wrote a devotional book called Waiting on God. In these 31 devotionals, Murray spells out his message that adequate knowledge and understanding of the ways of God comes only to those who know how to patiently wait. So, our willingness to wait on the Holy Spirit can be a measure of whether we have recognized the real source of power, cleansing, and strength.
In one of his books, Henri Nouwen recounts a spiritual insight that came from a friendship he had struck up with the Flying Rodleighs, famous German trapeze artists. Nouwen spent a week in Germany with this group of South Africans and Americans. One day, the trapeze group leader told Nouwen: "As a flyer, I must have complete trust in my catcher. The public might think that I am the great star of the trapeze, but the real star is Joe, my catcher. He has to be there for me with split-second precision and grab me out of the air as I come to him in the long jump. . . The secret is that the flyer does nothing, and the catcher does everything. . . The worst thing the flyer can do is to try to catch the catcher. . . .A flyer must fly, and a catcher must catch, and the flyer must trust, with outstretched arms, that his catcher will be there for him."
What a great picture of what God asks us to do. We are the flyers, and He is the catcher. We are as dependent on Him as the trapeze flyer is upon his catcher. People may see us and think how great we are, but the real star of this is our Lord, not us.
On this day, as you swing through the air seemingly far above safety, you must trust the Lord to be your catcher. Wait for Him; He will be there for you.
The phrase "waiting on the Holy Spirit" may well bring to mind our Quaker friends. They value learning to wait on the Holy Spirit even when leading a worship gathering. The Quakers don't rush pell-mell through a pre-arranged order of service (like we sometimes do). Our Quaker friends expectantly wait for the Lord to lead in ways that can seem very strange to those of us who have carefully crafted orders of service that we distribute beforehand to worshipers. There's a spontaneity about Quaker gatherings. When they gather for worship, they are attentive and wait for God to move and speak.
We're not Quakers, and this is not a call to emulate their style of worship. We can, however, learn some things from our Quaker friends about the need to wait on the Holy Spirit. For us, waiting on the Spirit may mean going ahead with our plans with the clear understanding that if and when He breaks in on us, we're more than ready to abandon what we had planned and go with His program and agenda. That's because we value His presence far more important than any of our plans or programs. Maybe we need to ask ourselves: When did God last break in on one of our gatherings?
The obvious message of this passage in Proverbs is that the Lord will deliver us from our enemies. This passage clearly talks about the source of deliverance: It is the Lord. Because He is our Deliverer, it is in the presence of His Spirit that we will find true peace (shalom), depth, and unity.
Whether it's a need for deliverance or guidance in a worship gathering, let's "wait" on the Lord.
We've spent six days reflecting on what it means to "wait on the Holy Spirit." There's both an upside and a downside to this reflection on waiting. The downside is that "waiting on the Holy Spirit" could become an excuse. It can become an excuse for doing nothing or else an excuse for eventually saying that my own human conclusions about something are truly revelations from God.
In one of the brief devotionals in his classic book My Utmost for His Highest, Oswald Chambers uses as a springboard the last verse of John 14. Those are Jesus' words to his disciples when he gets them up from the Last Supper table to head to the Garden of Gethsemane, where the events leading to His crucifixion will start to unfold quickly. Taking that command to get up and get going, Chambers writes:
"Dreaming about a thing in order to do it properly is right; but dreaming about it when we should be doing it is wrong. . . . When we are getting into contact with God in order to find out what He wants, dreaming is right; but when we are inclined to spend our time dreaming over what we have been told to do, it is a bad thing, and God's blessing is never in it."
"Waiting" is not the only verb in the Bible that speaks of how we should relate to God. There are many other action verbs connected to our relationship with Him. These include verbs like seek, go, find, preach, love, believe, proclaim, bless, and follow.
Are we quietly waiting on the Holy Spirit because we are convinced that's what God wants? Or, has God already spoken, and we're daydreaming about something else because we are reluctant to do what He has already commanded? Is my sitting still a true "waiting on the Spirit," or am I sitting out of fear about leaving my comfort zone?
I need to prayerfully ask the Spirit's guidance. However, I must never use "waiting to hear from Him" as an excuse for not doing what He has already said in His Word: serve others, proclaim the Kingdom, care for the "alien," reprove the wayward sinner, be His hands of justice for the poor, be compassionate . . .
-- Howard Culbertson,
The short-term mission trip movement has its roots in the mid-20th century. Christian churches and organizations organize these trips to provide opportunities for people to engage in cross-cultural service and evangelism.
The 1960s and 1970s witnessed a surge in interest in such trips, spurred by increased ease of international travel and a growing awareness of global needs. Parachurch organizations, such as Youth With A Mission (YWAM) and Operation Mobilization (OM), played significant roles in popularizing short-term missions.
Over time, the movement has diversified. Some of the trips are for just a few days. Others last for a few months. They encompasses a wide range of activities. Many go to work on construction projects. Others focused on disaster relief, healthcare needs, sports evangelism and ministry to children. Some teach English as a Second Language courses.
Today, short-term mission trips are a prominent feature of global outreach efforts. They are channels through which ordinary people can engage with and serve people who are not their near-neighbors, who speak a different language than they do, and who do not share the same culture.