A world evangelism Bible text? Matthew 28:19 and Acts 1:8 come to mind.
"Go and make disciples of all nations,1 baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you" -- Matthew 28:19-20.
Question: Which Bible verse is most often associated with world evangelism? Easy answer: The Great Commission in Matthew 28:19-20.
Jesus spoke those words after His resurrection and not long before His ascension. For most Christians, these final words of Matthew's Gospel immediately come to mind in conversations about Biblical motives for world missions.
The Great Commission follows up on God's promise that all peoples on earth would be blessed through His people (Genesis 12:3). The Great Commission also reflects what the Old Testament says about the "light" of salvation reaching "the ends of the earth" (Isaiah 49:6). It's an achievable command. Indeed, Revelation 7:9 describes an End Times vision in which the Apostle John saw the results of Great Commission fulfillment.
German theologian Thomas Schirrmacher calls the Great Commission the most important passage in the Gospel of Matthew. He says, "The Great Commission in the Gospel of Matthew (28:16-20) is not only the end of the Gospel of Matthew. It is also its climax and its goal."
References to Christ's Great Commission abound in material about world evangelism. Here are some samples from the writings of missionaries and missions mobilizers:
A majority of churchgoers have no idea what the Great Commission is -- a recent poll by the Barna Group
"I really appreciate William Carey's use of the word obligation when it comes to the apostles' role in the Great Commission. I wonder if we would use such a strong term today if it would make a difference. . . What if we called Matthew 28:19-20 the Great Obligation? That sounds much stronger and maybe more fitting." -- Kristopher Powell, Northwest Nazarene University graduate student
Just prior to His Ascension, Jesus talked about the Holy Spirit coming upon His followers. Then, He said to them, "You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8). For most of us, these words seem parallel to those of the Great Commission of Matthew 28. Others, however, contend that Acts 1:8 is a step-by-step road map.
Thus, they say, Jesus meant for us to concentrate first on our hometown (our "Jerusalem," they say). When evangelization there is complete, then we can go to our Judea, and when we're finished there, we can go to our Samaria. At some point in the future, we can go to the ends of the earth.
The problem with that interpretation is that it doesn't square with what the Early Church did. It did not proceed to evangelize in a linear or concentric circle fashion in which outreach in one area had to be completed before moving on to the next circle.
Persecution caused early believers to simultaneously scatter into Judea and Samaria. So, Philip was preaching in Samaria (Acts 8) before all of Judea was evangelized. The Early Church did not seem to struggle over whether to cross geographic boundaries. By the time of Paul's conversion, there were churches in Gentile cities like Damascus and Antioch in Syria. Indeed, the Antioch church is the congregation that commissioned Paul and Barnabas as missionaries.
The one question early on was about whether there was a cultural boundary that had to be crossed. In other words, did Gentiles who embraced Jesus need to become Jewish? The Jerusalem Council described in Acts 15 decisively settled that issue, and there's no evidence that people waited to make sure evangelism in any one area was complete before they went to other places. There are stories about Thomas planting churches in India and Andrew evangelizing in Greece. Early church history sources refer to Bartholomew having gone to Armenia and James "the younger" to Egypt. Jude (Thaddeus) may have gone to Persia and Matthew to Ethiopia.
Clearly, First Century Christians thought Christ envisioned evangelism going on everywhere at the same time. Apparently, they saw the list of places in Acts 1:8 not as a map to be meticulously followed but simply as another way of saying "make disciples of all nations" (Matthew 28:19-20) and "preach the good news to all creation" (Mark 16:15).
In the sixteenth and seventeenth centuries, many Protestant Reformers did teach a linear progression ("make sure your hometown is evangelized first and foremost"). They were wrong. It took people like William Carey to get the Church back to evangelizing everywhere simultaneously -- "from and to all six continents," as the Lausanne Covenant expressed it.
Could it be that the idea that world evangelism is to be linear ("I have to first take care of my 'Jerusalem'") is mainly a way of postponing any responsibility for evangelizing the rest of the world?
1Note: In the Bible, the word "nations" does not mean political entities like China, India, and the USA. Rather, it means people groups or societies in which people speak the same language, have the same culture, and live in or have originated in the same area. "Nations" is thus synonymous with the plural word "peoples." In other words, "nations" in the Bible means all of the world's people groups other than the people of Israel.
"[Acts 1:8] is both a charge and a promise, a nudge, and an assurance. Filled with the power of the Holy Spirit, Jesus' followers from all over will take the good news everywhere to everyone." -- Shane Bennett
These two 500-word mini-essays on a world missions Bible passage were two of over three dozen articles in the "Heart of God" series published in Engage, magazine. That series explores what the Bible says about missions.
People ask: "How we be concerned about other countries when there is so much evangelism yet to be done here at home?"
Here's a graphic that can help answer that question.
Worker-to-need ratio: North Africa has only one Christian pastor or missionary for every two million people.
If the ratio in North Africa of Christian workers to the total population was applied to the U.S. and Canada, those two countries would have about 185 full-time Christian workers living in them. Alas, there would be only about seven Christian churches in those two countries, a tremendous difference from the more than 50,000 churches now existing in those two countries.
Can we really grasp what the church situation in the U.S. and Canada would look like if the worker-to-need ratio existing in the countries of North Africa was applied to the US and Canada? Here's a graphic to help us visualize that scenario:
There is good news in terms of global evangelistic outreach: Reports suggest that 10,000 people a day are coming to Christ in one huge Asian country alone.
Information from issues of Mission Frontiers, a publication of the U.S. Center for World Mission
|A.W. Tozer said: "The great of the
kingdom have been those who loved God more than others did."
Tozer's statement goes to the heart of the matter. The question for us is: At what point will I tell Jesus "No"? How far is too far? How much of a sacrifice is too much to pay?
-- Nazarene Bible College student Kenny Chapman
In a telephone interview done for an online class in World Evangelization at Nazarene Bible College, student Angela Wetmore posed this question to Nina Gunter: "From your perspective, what will be the single greatest challenge to world evangelization in the coming decade?"
"Dealing with believers' lack of passion for the lost. People are so focused on themselves that they lack passion for the lost.
"The single greatest challenge is reviving that passion for the lost. Historically, the church has grown most when it ignited in people a desire to reach the lost."
Nina Gunter became a Nazarene General Superintendent after serving as director of Nazarene Missions International, a denominational world missions promotion and mobilization arm.
"The day the Church of the Nazarene loses her interest in foreign missions and rescue
work (compassionate ministries), she may run awhile on her reputation, but she will soon die as
dead as any formal, ecclesiastical church in the world. May God keep this vision before us"
-- A. J. Vallery, superintendent of Bethany Training Home, Memphis, TN, June 16, 1920
Bible passages on caring for the poor
"If I truly seek to have the heart of Jesus, I will seek to think the way He thinks, not just about myself and my ministry, but about the world. I will seek to feel what He feels, to cry over what He cries over, to laugh about what He laughs about, to see what He sees every day I live. I will not just sing songs in worship services about honoring Him in all I do. I will seek to prove my faith and commitment to the vision of Jesus with action. That's the message of James 2:18.
"It is the vision of Jesus that calls me to wake up every day and think about the world. All
too often the world is out of our vision as Christians; we do not regularly think about it. God sees
the world; He thinks about the world 24 hours a day, seven days a week. As global Christians,
we should too."
-- church planter Larry McKain in Falling in Love with the Church, p. 245
|Where does mission begin in the Bible? A good place to start is Genesis 1:1. [ more ]
-- Howard Culbertson,