One way of thinking about missionary service is to measure it against Christ's incarnation style. That does not mean that missionaries become God like Jesus was. It does mean that missionaries allow Jesus to shine through their actions and attitudes similar to how the Father shone through Jesus' actions and attitudes. Incarnational ministry means saying with Paul: "I no longer live, but Christ lives in me" (Galatians 2:20).
A lay missionary in the 1200s named Francis portrays what it means for a missionary to be incarnational. Francis (whose name in Italian is "Francesco") came from an Italian a city named Assisi. Thus, he's called Francis of Assisi (sometimes misspelled by non-Italians as "Assissi"). If we can work our way past the fanciful legends about him, we can glimpse a missionary through whom Christ shone brightly.
Francis grew up in a wealthy family but walked away from that wealth to become a lay evangelist. He worked at reviving dead and dying churches in central Italy. Then, when his vision and call expanded to become global, he founded a missionary-sending group. He personally set out on mission trips to Jerusalem and to Spain. One was cut short by shipwreck and the other by illness.
One very significant incarnational episode in Francis' life came during one of the Crusades. While the Pope's "Christian" army battled the "heathen" Muslim army of Egypt, Francis made his way to Egypt where he managed to arrange a meeting with the Sultan (the country's religious and political leader).
At the end of their time together, the Sultan reportedly said to Francis, "If I would meet more Christians like you, I would be tempted to become one."
Something about Francis communicated the presence of Christ to that Muslim leader far, far better than did the "Christian" army looting the countryside and laying siege to his city.
Francis' missionary-sending group became a significant "missionary order" of the Western Church. We know that group today as the "Franciscans." Francis wouldn't be happy with that name or the wealth accumulated by that organization. Abhoring power and prestige, Francis called his group simply "The Little Friars Order."
Francis is credited with writing a poetic prayer which has been set to music:
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
when there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
Grant that I may not so much seek
to be consoled as to console;
to be understood, as to understand,
to be loved as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
We cannot be certain that Francis wrote that prayer. However, the incarnational attitudes expressed in it dramatize the powerful image of Christ shining forth through missionaries who allow Christ to live in them in ways that they seem like "Jesus with skin on."
-- Howard Culbertson
"Francis greeted the sultan with peace in a way that was similar to that of a Muslim greeting. The sultan was enraptured by Francis' boldness and loving timbre. They talked of spiritual matters and reflected together on each other's religious traditions." -- Megan Pittman, Northwest Nazarene University graduate student
More mini-essays in the "Doing missions well" series
World missions history resources: Other stories in the "Doing it well" series Black Americans involvement in world missions World missions history crossword puzzle Historic world missions slogans Brief overview of world mission history Monastic missionary strategy Nazarene Missions International history :PowerPoint: Epochs of world mission history World evangelismm from 1600 to the present Missions history course syllabus Year-by-year timeline of world missions outreach World missions events that happened on this day in history Evangelizing the Vikings William Borden's story