"We are debtors to every man to give him the gospel in the same measure in which we have received it" -- P.F. Bresee, key early leader of the Church of the Nazarene
Debtors? How can be be indebted to someone from whom we've never received anything and with whom we have no contractual agreement whatsoever? To be sure, Bresee wasn't the first person to make a statement like that. To the church in Rome, Paul wrote: "I owe something to all men, from cultured Greek to ignorant savage" (Romans 1:14, Phillips)
To understand how Bresee could feel indebted to other people in terms of evangelizing them, think about Catherine Hyde's phrase "pay it forward." That's how she titled her book that encouraged us to repay good deeds not to the ones who did them but rather to other people. By paying good deeds "forward" rather than "paying them back," we keep the good deeds moving forward. That certainly is an echo of Matthew 10:18, "Freely you have received; freely give."
The relevance of "pay it forward" to statements by Phineas Bresee and the Apostle Paul is clear. Isn't paying it forward exactly what God expects of us? We have received the Gospel. Biblically, doesn't that put us under the obligation to pass it on to everyone else in the world.
Bresee, a founding father of the Church of the Nazarene, did not say we were indebted to "our near-neighbors." He did not say "people like us." He said, "every man" (or in wording more common today, "every person").
Because we embrace God's great grace, we have become debtors on a global scale. Let's follow Bresee's admonition. Let's "pay it forward" by doing whatever we can to see that everyone on earth clearly hears the Good News that God has come in Jesus Christ to reconcile the world to Himself. [ more on Phieas F. Bresee
-- Howard Culbertson
"If we believe what Bresee said is true, then every person is owed E-1 evangelism1." -- Thom Fish, pastor
More mini-essays in the "Slogans that awakened the Church" series published in Engage magazine.
1Missiologist Ralph Winter gave the label "E-1 evangelism" to evangelism that reaches "our kind" of people who are non-Christians, i.e., people who are culturally or linguistically our counter parts. It is evangelism that takes places outside of the church body, but within the same culture. E-1 evangelism is communicating the message of Christ to people of one's own culture and language. It is people communicating the gospel to family, friends, neighbors, and co-workers..
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