Case study: Eating food offered at Hindu shrine

image of Lord Krishna -- Hindu god

Clash of Christian and Hindu beliefs and practices

Ramamurti, who was a Christian, looked across the room at the group of printing press workers. They were gathered around the large picture of the blue-faced Hindu god Krishna which had been heavily garlanded with marigolds and tinsel. Ramamurti looked at the plate of food that had just been taken from in front of the god and was now being offered to him. What should he do?

It was Friday, and Ramamurti realized that he had arrived just at the completion of weekly prayers to Krishna, the Hindu deity who was revered as the patron of the printing press. Like many businessmen in this city in South India, the printing shop owner provided money out of his pocket for employees to purchase coconuts, bananas, and sugar to offer at the weekly puja (Hinduism's worship ritual).

The print shop where Ramamurti had just arrived was doing well. The owner believed that the prosperity of his printing plant was a sign of divine blessings because of his faithful offerings to the god.

As assistant editor of a Christian magazine, Ramamurti was responsible for seeing that the publication was properly printed and came out on schedule. Today he had several urgent matters to take care of, so he had come to the print shop earlier than usual. Before he realized that the puja ceremonies were still going on, Ramamurti had hurried into the room, and the press foreman, Ravi, had seen him.

As they had worked together over the past months, Ravi and Ramamurti had developed a close relationship. Ramamurti hoped to win Ravi to faith in Jesus Christ some day. Right now, however, things seemed to be going in the opposite direction. Ramamurti's friend was pulling him toward the group receiving food that had been offered to Krishna at the little shrine in the print shop.

After each person had eaten, they had a spot of kunkumam (colored powder) placed on their foreheads. That colored spot of powder signified that they had been purified by eating the god's leftovers. Ramamurti knew that, for Hindus like Ravi, eating food which had been offered to a god was a sign of goodwill. It was somewhat like the giving/receiving of a Christmas present. But Ramamurti also knew that for orthodox Hindus, partaking of the food and applying the kunkumam were worship rituals.

While Ramamurti did not want to damage his relationship with Ravi, he also did not want to compromise his Christian convictions or hinder his witness to the Lordship of Jesus in his life. Ramamurti vaguely remembered Paul dealing with a similar issue in one of his letters to Corinth. Ramamurti saw Ravi hold out the platter of food toward him, and he. . .

As you process this case study, do not simply decide what you would do in this situation. Decide what you think would be the proper course of action for Ramamurti (given his beliefs and passions and life journey).

This case study as originally written by Simon P. David, appeared in Case Studies in Missions, edited by Paul and Frances Hiebert, © Baker Book House. Edited and used by permission. This case study may be reproduced only upon payment of a 35-cent per copy royalty to: Baker Book House, P.O. Box 6787, Grand Rapids, MI 49516 USA

Other case studies    Hindu-related pages:   Are the "heathen" lost?   Case studies    Celebrating Diwali    Eating puja food   Roberto de Nobili   Word for God   OKC's Hindu shrine

10/40 Window   Mission trip fund- raising   Ten ways to ruin mission trips

World missions course materials and syllabi

Cultural Anthropology    Introduction to Missions    Linguistics    Missions Strategies    Modern Missionary Movement (History of  Missions)    Nazarene Missions    Church Growth and Christian Missions    Theology of Missions    Traditional Religions    World Religions
  Top of page| My Home Page | Master List\Index| |SNU Missions Program |Scripture index

Howard Culbertson, 5901 NW 81st, Oklahoma City, OK 73132  |  Phone: 405-740-4149 - Fax: 405-491-6658

Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License. When you use this material, an acknowledgment of the source would be appreciated.