Christianity versus culture: Classic attitudes
- Christians have had different points of view regarding on engaging with culture.
- Two classic books -- Richard Neiburh's in 1951 and Chuck Kraft's in 1981 -- catalog ways religious leaders have thought about the larger culture.
- How should Christians view and interact with their surrounding culture?
- Christian viewpoints about the surrounding culture have included opposition, transformation, coexistence, and dualism.
How faith and its relationship to the broader culture
"Therefore come out from them and be separate, says the Lord" -- 2 Corinthians 6:17
How should Christians view the surrounding culture? Do we go to war with it? Should insist that it be "christianized"? Do we live in an uneasy truce with it?
Two classic books can help us think through these questions. In 1951 Yale professor
Richard Niebuhr wrote a book outlining five positions Christians have historically taken on the
issue. Thirty years later, Fuller Theological Seminary missiologist Charles Kraft wrote a book to
say that the religion vs culture debate was not unique to Christianity. He reduced
Niebuhr's positions to four, combining two of the categories. Here's a listing of the Christ and
culture positions presented by Niebuhr and Kraft.
Richard Niebuhr's 1951 book - Christ and Culture
- Christ against culture
- The Christ of culture
- Christ above culture
- Christ and culture in paradox
- Christ, the transformer of culture
Charles Kraft's 1981 book: Christianity in Culture
- God against culture
- God in culture
- God (or Christ) is merely a culture hero
- God is contained within, or at least endorses, one particular culture
- God above culture
- Deism and many African cultures
- Follow the requirements of both Christ and culture, but each in its own place.
- Dualism -- only real solution to paradox lies in the future. The Christian is like an amphibian
living in two realms.
- Culture is corrupted but convertible.
- God above-but-through culture
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Six More Ways that Christians Approach Culture
Throughout history, Christians have adopted various points of view toward the larger cultures in which they have lived. Those approaches have included the following:
- Some Christians view the broader culture as fundamentally opposed to their faith. They, therefore, choose to separate themselves from it. They may see the larger culture as corrupt or irredeemably sinful. Because of that, they set up strict boundaries to protect their religious identity. This perspective often stresses purity and holiness. This is sometimes called the separatist or exclusivist view
- Other Christians take a more accommodating approach. They seek to engage with and transform the broader culture from within. They believe that aspects of the culture can be compatible with Christian values and seek common ground that they can use to influence society positively. This perspective makes a big deal of dialogue, cultural relevance, and adaptation. This mindset is often called accommodationist or inclusivist.
- Some Christians adopt a transformationalist view. This view combines elements of separatism and accommodationism. People with this perspective believe in engaging with the broader culture while seeking to transform it according to Christian principles. This perspective often involves active participation in societal institutions and working for equality, social justice and change. This is the transformationalist viewpoint.
- A dualistic view divides the world between the spiritual and the secular. The secular is seen as naturally flawed or evil. Christians holding this perspective may engage with the broader culture to varying degrees but maintain clear distinctions between the sacred and the profane.
- Some Christians adopt a critical engagement approach. This involves understanding and evaluating elements of the broader culture while affirming and participating in aspects not contrary to Christian values. This perspective calls for a balance between astuteness and cultural engagement.
- In contexts where Christianity is interacting with very diverse cultures, contextualization is stressed. This involves expressing the Christian message and practices in ways that appeal to people in each cultural context while communicating core theological and ethical principles.
These lenses are not mutually exclusive or antithetical. Theological convictions, cultural context, and personal experiences often lead Christians to have a perspective combining various approaches.
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