Christianity versus culture: Classic attitudes
- Christians have had different perspectives on engaging with culture.
- Two classic books -- Richard Neiburh's in 1951 and Chuck Kraft's in 1981 -- catalog ways religious leaders have thought about the larger culture.
- How should Christians view and interact with their surrounding culture?
- Christian viewpoints about the surrounding culture have included opposition, transformation, coexistence, and dualism.
How faith and its relationship to the broader culture
"Therefore come out from them and be separate, says the Lord" -- 2 Corinthians 6:17
How should Christians view the surrounding culture? Do we go to war with it? Should insist that it be "christianized"? Do we live in an uneasy truce with it?
Two classic books can help us think through these questions. In 1951 Yale professor
Richard Niebuhr wrote a book outlining five positions Christians have historically taken on the
issue. Thirty years later, Fuller Theological Seminary missiologist Charles Kraft wrote a book to
say that the religion vs culture debate was not unique to Christianity. He reduced
Niebuhr's positions to four, combining two of the categories. Here's a listing of the Christ and
culture positions presented by Niebuhr and Kraft.
Richard Niebuhr's 1951 book - Christ and Culture
- Christ against culture
- The Christ of culture
- Christ above culture
- Christ and culture in paradox
- Christ, the transformer of culture
Charles Kraft's 1981 book: Christianity in Culture
- God against culture
- God in culture
- God (or Christ) is merely a culture hero
- God is contained within, or at least endorses, one particular culture
- God above culture
- Deism and many African cultures
- Follow the requirements of both Christ and culture, but each in its own place.
- Dualism -- only real solution to paradox lies in the future. The Christian is like an amphibian
living in two realms.
- Culture is corrupted but convertible.
- God above-but-through culture
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More Perspectives
Throughout history, Christians have adopted various perspectives toward the larger cultures
in which they have lived. Those approaches have included the following:
- Separatist/Exclusivist Perspective: Some Christians
view the broader culture as fundamentally opposed to their faith. They, therefore, choose to
separate themselves from it. They may see the larger culture as corrupt or sinful. As a result,
they maintain strict boundaries to protect their religious identity. This perspective often
emphasizes purity and holiness.
- Accommodationist/Inclusivist Perspective: Other
Christians take a more accommodating approach. They seek to engage with and transform the
broader culture from within. They believe that aspects of the culture can be compatible with Christian values and seek common ground that they can use to positively influence society.
This perspective emphasizes dialogue, cultural relevance, and adaptation.
- Transformationalist Perspective: Some Christians
adopt a transformationalist view. This view combines elements of separatism and
accommodationism. People with this perspective believe in engaging with the broader culture
while seeking to transform it according to Christian principles. This perspective often
involves active participation in societal institutions and working for social justice and
change.
- Dualistic Perspective: A dualistic view divides the
world between the spiritual and the secular. The latter is seen as being inherently flawed or evil.
Christians holding this perspective may engage with the broader culture to varying degrees but
maintain clear distinctions between the sacred and the profane.
- Critical Engagement Perspective: Some Christians
adopt a critical engagement approach. This involves discerning and critiquing elements of the
broader culture while also affirming and participating in aspects that align with Christian values.
This perspective emphasizes a balance between discernment and cultural engagement.
- Contextualization Perspective: In contexts where Christianity is interacting with
several diverse cultures, contextualization is emphasized. This
involves expressing the Christian message and practices in ways that resonate with each
cultural context while retaining essential theological principles.
These perspectives are not mutually exclusive or antithetical. Theological convictions, cultural context and personal experiences often lead Christians to combine elements from various approaches.
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