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1
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- Ministry, Church and Society Southern Nazarene University
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2
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- How do Christians view and interact with the larger culture surrounding
them?
- In what ways do Christians allow the larger culture to shape and define
them?
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3
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4
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- Pastor in Evangelical and Reformed Church (St. Louis)
- Yale seminary professor when he published Christ and Culture (1951)
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5
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- 1. Christ against culture
- Following Christ means rejecting any loyalty to culture
- Disengagement from the world because of the world’s rebellion against
God
- A “holy huddle” of Christians who do not dialog with anyone else
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6
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- 2. Christ of culture
- Christianity and culture become fused regardless of their differences
- Affirming both Christ and culture and denying any necessary opposition
between the two.
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7
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- 3. Christ above culture
- An attempt at a synthesis of the two
- The issues of culture find an answer in Christian revelation
- The church perceives that her role is fundamental if there is to be any
cultural achievement
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8
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- 4. Christ and culture in paradox
- A tension between the church and the world around it, even as they
interpenetrate one another
- Each Christian is a subject of two realms--two "kingdoms,"
but one king, Christ.
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9
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- 5. Christ the transformer of culture
- the kind of Puritan ethic which sees the whole of life as in some sense
requiring to be converted to Christ
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10
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- Missionary anthropologist
- “Christianity in Culture,” 30 years after Niebuhr
- Sees 3 groupings of positions
- God against culture
- God in culture
- God above culture
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11
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- God against culture
- Commitment to God is a decision to oppose culture
- Assumes all of culture is evil
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12
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- Two God-in-culture positions
- God or Christ is merely culture hero (position of many anthropologists)
- God is contained within, or at least endorses, one particular culture
(Example: Hebrews)
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13
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- Five God-above-culture positions
- God is above culture and unconcerned about human beings
- Deism, African religions
- Ignore God while holding tightly to some of Jesus’ teachings
- Christians follow requirements of both Christ and culture, but each in
its own place (Thomas Aquinas)
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14
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- God-above-culture positions
- Dualism in which Christian is like an amphibian
- Conversionist (Augustine, Calvin)
- Culture is corrupted but usable and even redeemable
- Christ above-but-through-culture
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